Archive for the ‘NGOs & service learning’ Category

the guts to look inside

Monday, November 19th, 2007

At this very minute, scouts from every major city in India are making their way to the site of the recent natural disaster in Bangladesh. There, they will pick through the rubble of the dead and displaced, in order to find, lure, trap and/or steal young orphans and make propositions to the parents of those that have no other options, in order to secure and move a fresh lot of women and children into India’s sex, slavery and human trafficking trade (that includes over 3 million victims in the country).

Ajeet-ji, founder of GURIA, an organization that fights against trafficking and prostitution in India, spoke to my student group on the subject. Quoting him as quickly as I could, here are a few snippets from that discussion:

AJEET: “Prostitution is not the problem. Poverty and starvation are the problem. Women do not seek a life of prostitution. They are forced into it. You free the world of prostitution when you free the world of starvation.

And you should think now like a child, “What is this?” “Why that?” “Why not?” Why, if we can put a human being on the moon, can we not feed people that are starving for food? This is a simple question. Do not think politics. Do not look into all the rationalizations. Just think like a simple man; “Should a person die of starvation? Is there any reason why?”

This is not a question of charity. This is a question of justice: how do we make a humane world? Trafficking of human beings refers to the movement of people, against their will, for prostitution, slavery, organ transplants, beggary and manual labor. Trafficking in India is, after drugs and arms dealing, the largest market of crime in India. Of the three, it is the most violent and deadly. You can’t just take a child out of the network. Everyone is involved, from the police, to the law, to the pimps, to the mafia, to politicians. Yes. I’ve had many death threats for saying this.

Education and health care are good, but they are not the goal. If you educate a prostitute, then you just have an educated prostitute — who still lives under the same thumb and power of her oppressors. She is still controlled by the system. For change to happen, the structure itself must change. We have to minimize the dependency of the woman on the system.”

ME: “But what do I, as a Westerner do to help? Do I sponsor a child with donations and give your organization money? Do I legally adopt the infant of a prostitute as my own child? Do I write the story and give it to the press? Do I stand and wave banners in protests? Do I go back to my own country and raise money for the cause in India? Do I go back to the US and work with the prostitutes that walk the streets of my own city? Tell me. How do I help?”

AJEET: “Ah. So you want to know where to catch the snake: by its head, tail, or by its middle? That’s a complicated question with an easy answer. Don’t try to find the answer in textbooks — that’s a limited framework within which you’ll only find more limits to your thinking. You want to know how you help?

You have the guts to look inside.

You have the guts to look inside and then you walk within your heart.

What you should know is that you will always be alone. You are only one person. So you will always be a minority. You have to put the world behind you. And you have to have the guts to walk alone. This is the problem you will always face. You’ll be isolated and ostracized. Your greatest opposition will be your family. And then society. But don’t think of what others will think. These groups, they should not destroy you; they should service you. So begin by asking yourself the simple questions. And then, work to create a humane world. Just create a circle wherever you are.

I don’t know the answer to your question. But you do. So go inside your heart. Walk there. Listen there. And there you will find your answer.”

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From the GURIA phamphlet: “GURIA has been fighting the sexual exploitation of women and girls, especially those forced into prostitution and trafficking, which has further become severe and complex due to sex tourism and the spread of HIV & AIDS. While responding to their immediate suffering, we are focusing on the root causes of prostitution — inequality and poverty. We strongly believe that it is not charity that is wanting in the world — it is justice to make a humane world where all beings co-exist in harmony.”

For more information on Guria, visit its website: www.guriaindia.org

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

A Final Footprint in Peru: conclusion

Sunday, September 2nd, 2007

Before we leave the village of Quelqanqa , we take one last tour of the sites laying (quite physical) tribute to the successes of our manual labor. We walk down the valley to visit the new stone bridge and draw our names in a small patch of its still-soft cement. And then we turn around and follow a mile of trenching up towards the reservoir, stopping at one of the houses along the way to, ceremonially, turn on the tap for the first time.

As I strap and snap myself into my backpack and double-knot the laces of my boots, I recognize that I am- all at once – dirty, satisfied, exhausted, excited and ready and sad to leave. I can’t avoid the allusion to the trip being a mountain range of emotions; physical symptoms, energy levels and sentiments that have risen and descended in just as dramatic elevations as those we’ve climbed.

There is a final Andean value which is appropriate, now, to introduce: ayni. Ayni refers to reciprocity and the exchange of kindness, knowledge and/or labor between humans, nature, spirits and the environment.

On my plane back home from Peru, the flight attendant passes a UNICEF donation tin down the isles and through the passengers. And as the coins jangle and make empty sounds in the metal bin, I can’t help but hear an absence of ayni in the transaction. We name it a “bridge”, or a “reservoir”, or a “community service project”, but its physical form — of concrete or water or stone – is never as important as its function as a channel. And I am very happy to borrow such a nice little word to name that channel and call it both the essence and highlight of my adventure in Peru: the exchange of kindness, between humans, nature, spirit and the environment.

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

Footprints in Peru, Day 8: one stone at a time

Sunday, August 26th, 2007

a community service project sponsored by World Nomads

Our first mistake is thinking that we’ve come to organize and/or manage; our first lesson is realizing that the locals coordinating this project are professionally skilled and competent, and that the most valuable things we really have to offer are our servitude and sweat.

Having felt heavily burdened by the kindnesses and services that our porters heaped upon us while on the trek, I am greatly relieved by the opportunity to work side-by-side, and ultimately FOR, those that woke us every morning serving tea and morning greetings.

Our group’s tasks consist of two projects: creating a new reservoir and digging the trenches to supply the village with water and building a bridge over one of the rivers so that, during the rain season, people will still be able to travel to and from town and fewer animals will be lost to the swift currents that normally take such annual sacrifices. The bridge project is explained to us as a project needing less brain and more labor and I rush to the side of the party designated to this project mostly because, being a visual person, I want to see something complete and concrete when we finish.

We all file down to the river and ponder the heaps of boulders and stones collected for our purpose. It’s hard for me to envision just how we are going to elevate piles of stones into a traversable arch and I’m busy trying to sort out where to begin when one of the villagers on our work crew walks over to one of the piles of stones, picks one up, walks over to the site of the bridge, and puts it down. Ah. Brilliant. So that’s where we start…

One stone at a time.

And so that is what we do. We form chains to move them more efficiently. And we organize crews to search for specifically sized stones. Some people dedicate themselves to laying stones, while others to carrying or sorting. But the theme is consistently simple: one stone at a time. And that is the best way I can describe how our bridge begins and continues its slow construction.

Since Incan times, it has been a tradition of Andean peoples to organize communal work parties to harvest crops or build irrigation canals and terraces. These parties are called faenas and I find this community spirit especially well-illustrated by the picture of an 80-year old man and his 4-year old grandson, both, with equal vigor and enthusiasm, hauling rocks and handing them to us. In fact, if there is any one memory that captures my time in Peru in a single snapshot, it is the sight of these two people, and the multiple generations between them, united without hesitation in this timeless tradition of what Andeans call, llank’ay, or “the spirit of ceremonial work.”

And even for me, an extranjera, there is a certain amount of tetris-like finesse and ceremony to the work. I assume responsibility as one of the stone layers and so it’s my job to decide on the flattest side of the rock and then determine the best fit of its angles so that it snaps into a pretty place within its neighbors. I find it a delightful task and wonder, even, if perhaps others think I am taking too much time to express my creativity and delicate design work with the stones.
Not as delicate or delightful, and certainly less pretty, however, is the chunk of bloody skin dangling from my right ring finger when, in an overextended reach to take a heavy rock from the arms of the 80-year old, I drop the stone — with my finger still under it. Luckily I have two pairs of gloves to buffer the cut and bitter coldness to numb it.

After attending to the bandaging of my throbbing finger I take a step back and sit on the river bank to watch the work progress. It’s clumsy work, and even more awkward is the mix of dark-skinned locals in traditional striped costume and pale-skinned foreigners in odd and unnatural block colors. I decide that we, like the cluttered pile of odd-sized stones, are a funny bunch to envision functioning efficiently together. But somehow, something seems to be forming. Slowly but cohesively, as a group, we begin taking on a solid shape together — one stone at a time.

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

Footprints in Peru, Day 7: walking a fine line

Sunday, August 19th, 2007

a community service project sponsored by World Nomads

“Oh! It’s just so beautiful! To live in this amazing valley, pulling your meals from your garden, surrounded by your extended family, breathing fresh Andes air with views of glaciated peaks out your windows, all while living so close to the ground and sky at the same time!” I sigh wistfully with this exclamation to which Javier responds plainly….

“Stop romanticizing.”

In fact I do have a tendency to taste things sweeter and see things rosier – so I appreciate being called out on my naïve fancying of my own imagination.

Javier and I are slowly climbing a hill to scout the water reservoir that is our group’s task to restore. While by no means an old man or needing it, Javier is walking with a wooden cane – and the added tap that slowly counts our steps imparts an essence of added wisdom to his words….

“Yes, it’s beautiful and easy to romanticize, but life here is not easy. Not at all. Life can be simple and healthy and good like you’ve described it, but it’s also very susceptible. A simple illness can fester into something terminal quickly. And just imagine what any, even small, natural disaster would do to this village. In the case of any emergency, there is no back up, no support, no reserves. And things get very serious, very fast.”

I remember that 54% of Peru lives below the, “poverty line.” But I still don’t understand how a poverty line was designated by dollars when the same majority harvests most of its meals from their own fields and trades, from the same, for many of their other needed provisions. And I wonder how one measures “wealth” without taking into consideration the value of mental stability, a strong sense of community, and a fostered connection with nature. Not from any statistics, but only from my personal experience in rural villages in places like Fiji, India, Guatemala and Peru, I have found in these modest little one-room homes – more warmth, love, respect, support and mental health, than I’ve ever witnessed in an insured and pantry-stocked, six-bedroom house on my block, back home, in upper-class America.

But I also agree with Javier, because I too have seen the quickly cascading effects of minor or major emergencies. I’ve seen monsoons leave families homeless, and epidemics leave children parentless, and droughts leave families childless. And I’ve seen these refugees, of both catastrophes and wars, left with no other option, but to migrate to the squatter communities outskirting major cities. And it is these communities, cities of the displaced, that I fear – where the “poverty line” is calculable and defined. Where those who have been removed from their land, culture, family, community and everything that they know, are left to struggle on the fringe of a foreign city-culture that is measured in currencies, and exchanged in languages, they don’t understand. It’s this “urban third world” to which thousands migrate from their small villages every single day in Africa, Asia and Latin America, chased by one or another natural disaster, political turf squabble or war-related violence. It’s in these places, where 600,000 million people have been left and live right now, unprotected and prone to extreme pollution in their environment, gangs and organized crime to define their sense of community, and no one to represent or respect their rights as human beings. As Javier has indicated, it’s a fine line to walk and not romanticize. This village, as most its size and population, is only an epidemic, mudslide or earthquake away from evacuation or extermination – the two often, in the end, being the same.

The sound of Javier’s cane slowly and soundly tapping the ground brings me back from the spiral of hope and fear in which I just spun out. I feel for the earth below my feet again and scout the horizon in order to ease my mind back into a malleable form.

As we climb the hill, we see that the digging has already begun in preparation for the new water piping system. Our group will pick up this work, and I begin to get very excited for the manual labor; digging and moving stones has never sounded like such a blissful exercise. Lacking other steps to take, and even though they are small, they are footsteps in the right direction of buffering the “fine line” in order to protect this village from the emergencies that constantly endanger.

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

Footprints in PeruDay 1: puncturing peruvian skin & yachcay

Monday, August 6th, 2007


Plaza de Armas, Cusco, Peru

“Where are you from?”

It’s the same first question every shoe shining boy in the Plaza de Armas has been trained to ask.

“The heavens,” I reply in Spanish.

He shakes his head strongly in disagreement and, with confidence, states, “No, you’re not. You’re from the United States.”

Curiosity piqued by how he distinguished an American from the hordes of equally white German, French and Dutch visitors in Cusco, I challenge, “How do you know that?”

He doesn’t even glance down at the evidence, but holds my gaze steady and references, “From the brand of your sandals.”

I laugh out loud, as Chacos, indeed, are predominately worn by persons, and of a company, North American.

He continues, “The capital of United States is Washington, DC. President Clinton had a dog named Buddy and a girlfriend name Monica. Now there is President Bush. He has a dog named Barney.”

I had this same conversation, regarding presidential pets, in this same plaza in Peru, eight years ago. And I’m caught off balance for only a second, startled by the circles life has a fondness for spinning us in. Peru was my first backpacking adventure abroad, and now, some 40-something traversed countries and six years later, I marvel at how many times I orbited the Earth in order to find myself on the exact same bench where I opened up the first of (what would become) a bookcase of travel journals and scribbled the opening chapter chronicling the turning of an insider, out.

I presume that the point of these little life pirouettes, is to 1. realize that no matter how fast or far we spin, we end up in the same spot and 2. recognize, if lucky, either in our environment or selves, some change.

Well, today, the stars have aligned in my favor because I sigh in relief of the observation that although my bench has proven itself quite static, for all the rotations around the sun, neither Cusco nor I remain the same. Cusco is brighter, cleaner, prettier and while I can’t claim the same, I will give myself credit for a, since, acquired proficiency in Spanish and the six years of experience that age and separate me from my first memory of this bench.

I note an example of this difference when a boy selling postcards approaches me. Eight years ago, this same encounter ended abruptly with a wagging finger. This time I ask the boy where he’s from, what he does in school, and who painted the picture on the postcard. He takes a seat on the bench next to me and explains: He goes to school in the mornings and takes painting classes in the afternoons. He shows me, in order of difficulty, the layers of watercolor that he himself has impressed upon the paper. He explains that the lama faces are the most challenging of strokes and he shows me the places where his teacher assisted by using her own brush, and then proudly indicates to his own signature and name on the bottom of the card. Eight years ago, I relented to persistency and bought the postcard to keep the picture captured on its front. Today, I buy the card to capture the memory of the conversation and pat the pride of accomplishment displayed upon the boy’s face.

Perhaps I am a petty travel snob, but I hate being grouped as a “tourist” and love to think that if I can only penetrate those shallow layers of first impressions and interactions, then even in this district that reportedly relies on tourism for over 60% of its income and employment, I will be able to find unique and authentic exchanges with the people and country of Peru.

That is my question, goal and hope.

The reason I have come to Peru is to participate in a community service project in a tiny and remote village called, Quelqanqa that is hidden, without road access, within the glaciated peaks of the Urubamba mountain range. I hope this mission will provide me a path that will penetrate through Peru’s sun and time-toughened skin. I have only two weeks, so I don’t have any expectations of reaching the heart of a country that through years of strife, struggle, myth and mystery is most certainly escondido (hidden) to even those who are born within its borders. No. If anything, my global travels have only convinced and resigned me to the eternity of being an outsider. The heart I dare not hope to touch. But just under the skin. That’s my modest aspiration.

In my pre-trip online investigation of the area, I have learned a Quechua word and principle of Andean life: yachcay. It means, “to learn, to know and to remember” with the understanding that all true knowledge comes from direct personal experience guided by insight and intuition. Perhaps it’s a easy mission. Perhaps it’s intricate. Sitting on this bench in the Plaza de Armas, surrounded by tourist busses, trinket hawkers and a hundred different lines each rehearsed a thousand times, it does not seem a simple task.

And so with an appropriate challenge of yachcay, I venture forth…

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

positive footprints

Saturday, July 21st, 2007

Well friends.

It’s 4am and I’m in my sleeping bag sprawled on the carpet of a bedroom empty of everything but a packed bag.

In a few hours, I’ll commence a day of flying that will eventually land me in Cuzco, Peru. Interestingly, my first adventure abroad, eight years ago, also landed me in Cuzco Peru – so along with distance, I’m excited for the life loops I’ll be travelling.

My dear friends at WorldNomads are sponsoring my participation in their “Positive Footprints” program.


I’ll start off by letting you check it out and add all the pretty adjectives later as I document the entire adventure; pictures, lots of words, and even film, will all be in the making. In the meantime, feel free to check out:
- an exciting list of other community service projects currently building funding within WorldNomad’s Positive Footprints program

- impressive outlines of the projects already funded and completed within the program

- a short description of the Peru project to, “Provide Water to Qelqanqa Village,” in which I’ll be participating

- and also the following video documenting the completion of a Positive Footprints project in Nepal…

12 people, 3 days and 1 school. The story of a community project trek deep into the Himalaya to help restore a school.

[youtube=http://www.youtube.com/watch?v=JTT2lVXlZig]

Okay. I’ve got a plane to catch!

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

touching peace upon

Sunday, January 21st, 2007

Where does one feel sadness?

It’s not in the head. Not the heart really either. For me it sits at the bottom of my ribcage, quivering, where if it decided to make a run for it, it would escape by the way of my esophagus; a wrong way exit where words would scrape against the walls and form into something wretched on their way out.

Maybe it’s our efforts to restrain and contain that squeeze tears from our eyes in exertion. Because the more I live and see, the more I feed that small beast that quivers in that cave; it has grown to a size that makes crying one of the things I do best. Not only in sadness, but in anger, happiness, compassion, love, shame, horror, bliss and even emptiness. In fact, I would say my emptiness-onset tears are my most beloved and sacred – as when they are shed, I feel heaviness relieved and lightness filled, lifted closer to something divine in leaving a body of self-fullness behind. But emptiness tears are not those I cry today. Today my tears are heavy. They pull my shoulders down. They wring my neck. They choke my throat. The pinch my mouth together. They crease my forehead and scrunch my eyebrows. They plant my feet into the floor and make my whole body want to cringe close to the ground. They take my hands from the keyboard and make me put them over my mouth. Not wanting to let escape that wretched sound.

Wailing.

That is the term that was used to describe the women and children on the streets outside of the morgue in Guatemala City. I know. I knew Hanley well enough to understand why those women wail. Because I witnessed a few, I can see every; moment that she stepped into a life and handed a mother of seven a rice sack full of food, or provided antibiotics to a waning infant, or put shoes on the youngest daughter and sent her to school or offered skill training and a job to the oldest son, or sent a social worker to listen to the story of a missing father. I know why those women wail. Because having grown accustomed to the dark of living life in shadows, the one person who unexpectedly reached out, touched them, and acknowledged their existence and right to live, has died. And do we dare even ask, will she take the only hope she had inspired in all of us with her? No we don’t ask. We don’t want to know. It’s easier to wail and cry.

I have written about Hanley Denning a number of times on this blog. She was first my boss and then my friend and mentor. Today, I clutch my chest and hold that quivering still for a second, thanking every star that aligned in my favor to give me the opportunity, last fall, to hug her and tell her face to face, “Hanley – you are the most inspiring person I’ve ever met in my life.”

In six years of travel around the world, I have never met anyone who personally molded humanity to higher goodness more than this woman did with her own hands. She is. She was the most valuable player I’ve ever encountered, and I simply cannot rationalize why, of all on this planet, she should be sacrificed.

I don’t cry because I miss Hanley. Hanley would not miss Hanley. And Hanley would never, ever cry for Hanley. Hanley did not leave behind possessions or offspring or life partners or personal passions. She never did anything but work tirelessly to care for everyone else. In a way, there was no Hanley. She was nothing but her goodness and gifts to others. And now that I reread that sentence, maybe I can summon some of those sacred emptiness tears too. For if ego grounds us, then Hanley never lived among us. And is she was only her goodness, then she immortally walks alongside us. And if she is what she inspired, then those right intentions and actions can only be shared and grow on cumulatively.

Although I do feel the world right now cringing in her absence, after the wailing, comes always a calm. And now that I have cried, I find that it isn’t her absence, but rather her continued presence, that touches peace upon that which quivers within me.

*****
Crash kills poor children’s ‘angel’Portland Press Herald

I Have Lice - 2001 Reflection on Volunteering with Safe Passage

www.safepassage.orgHope, Education, Opportunity

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

the last turtle

Thursday, December 15th, 2005

14.1, 3.1, 2.1

15.2, 3.4, 2.3

12.5, 2.7, 2.0

“Oh my gosh, this one’s so little!” I put the slide rule down and, with two careful fingers, lift the little creature up. His width, as measured exactly to be 2.0 centimeters, is small enough to make my eyes cross when I hold him up to my nose for closer examination.

His little eyes blink back at mine but, blinded by will power, he shows no fear. For with the clockwork and inexhaustible motion of a wind-up toy, this flawless miniature replica of an adult Olive Ridley turtle paddles with impressive and indiscriminate strength against sand or hand in search of the swim in the sea that he will spend the rest of his life in.

I look into the wire mesh enclosure that circles the sand where this nest hatches and a dozen tiny sea turtle heads poke their exhausted beaks from the sand. Despite that they appear to be identical hund-lets, here already the hatchlings begin to demonstrate their individual character as, upon the same first breath of fresh sea air, some collapse in relief and other are re-invigorated to a new full charge towards the sea. And both are quite validated responses, for after being abandoned by my mother, breaking out of my egg and spending the next 48 hours digging out of my own birth-grave, I too would fancy myself deserving of a break — either from work or for the water.

Although instinct (alone) has taught this hatchling the dangers of the swooping shadows of predators, the collective unconscious of this species has yet to imprint the intuitive instructions on how to swerve the myriad traps human beings have put in place to successfully impede the survival of these little life seedlings. The literal “dead ends” of the sea turtle’s life path are extensive, and almost exclusively the fault of fallout from (what I can only assume is) man’s suicide mission here on earth. Pesticides and heavy metals from the mass pollutants dumped in the sea cause a multitude of mutations and fatal diseases. Heavy ship traffic results in numerous propeller collisions. Shrimp trawling and fishing drift nets entangle and drown untold thousands of adult turtles. Trash, particularly plastic bags, are confused with jellyfish which are then eaten and cause suffocation. Nests are excavated at industrial levels with the eggs sold as purported aphrodisiacs throughout Latin America. Pregnant turtles are captured on their way to nest and are slaughtered for their meat, liver oils and/or shells which are used in making jewelry marketed to tourists. Artificial lighting caused by developments on beaches both dissuade mothers from nesting and disorientate hatchlings, leaving them lost so long that they die from dehydration in their unsuccessful quests to find the ocean.

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I put the hatchling into the bucket and as he crawls upon the backs of his brothers and struggles so desperately to climb the impossibly slick walls, his frustration with this woman-made obstacle is obvious. But what the hatchling doesn’t know is that 45 days ago, a poacher followed his mother during her annual adventure from the sea, waited for her to give birth, stole her eggs from the nest, and saved his chance of survival. Yes, saved. For another fact unknown to this hatchling is that that thanks to our massive global pollution of the Earth and a phenomenon that men in suits to this day deny, the black sand beaches of Guatemala have warmed to temperatures that make the land nothing but an underground oven that bakes the nest at lethal temperatures and cooks each and every hatchling alive. The poacher that spared this hatchling only did so because he is mandated by Guatemalan law to donate a percentage of the eggs he collects to the local hatchery (the one I am volunteering at).

But the good fortune of this hatchling neither starts nor stops here. For his mother was the very lucky one in 5,000 of her species siblings to reach the age of sexual maturity that brought her back to nest on this beach. This beach, by the way, is the exact same beach that she herself was born on. Despite the fact that it’s been over a dozen years and thousands of annual miles migrating to far and foreign seas since she hatched and crawled across this sand to her first swim, she still knows her way back and returns to the very same beach that she herself was born on. This navigational marvel still humbles the best of human scientist: some say sea turtles travel in alignment to the stars, others hypothesize that they feel the subtle gravitation pulls of the moon, and still others theorize that they simply follow their noses recognizing the most delicate and directional smells of the sand that once housed the outer womb of their first home. In any case, it’s a mystery we do not, and most likely will never, solve. For every single type of sea turtle found in the ocean today is endangered. Leatherback turtles have been swimming in the Earth’s oceans for over 150 million years; they actually swam with the dinosaurs! Yet on my last night strolling the beach scouting for nesting females (while volunteering for the Leatherback Conservation Project in Costa Rica in 2003), I asked one of the long-term local workers if he thought the leatherbacks had any real chance of surviving the age of humanity and he replied, “if things continue the way they are now, there won’t be a single leatherback in the ocean in ten years.”

I turn my attention back to the next hatchling I pull out of the nest. I struggle to hold her still as she tirelessly does consecutive push-ups on my palm in her impressive attempt to paddle herself out of my hand.

When and by what hand was this adamant will to live wound, I, with admiration, wonder?!

I don’t know. But I pledge to her my support. The statistics are indeed dismal, but quite an equal match for the enormous will exhibited in my palm. And if she thinks she can do it, or even only asks for a chance, I will match her instinctual willpower with my intentional optimism.

Finally I manage to measure her weight, length and width…

14.9, 3.1, 2.2

She is the last turtle. I mark down her measurements, put her into the bucket and carry her out to the sea, whereupon I find a nice spot a few meters from the water line and delicately dump the pile of hatchlings out. I turn those upside-down right-side up and then quickly walk down into the water and turn my flashlight on to help guide their way, on this moonless night, towards (what would be) the natural light of the sea. The salty air and damp sand instantly invigorate even the sleepers and the race towards the water, towards a lifetime, towards opportunity, is on. Their hydrodynamic and streamlined flippers are hardly appropriate for land travel, but they make so light of the first of many disadvantages they will encounter in this life. They struggle forth making fast and outstanding gain towards the water and finally, the first far-reaching wave and fastest paddling hatchling collide. As she catches that wave and rides, I swear I hear her sigh. I watch her tumble with a wicked current into the adventure of her lifetime and realize that the shared sigh of longing and hope for life — was mine.

Feeling inspired to adopt a turtle nest of your own?

< Adopt a turtle nest at the ARCAS Hawaii Hatchery in Monterrico, Guatemala.
They do not yet have any way to receive online donations, so if you trust me (I do), I’m very happy to collect donations ($15 USD per nest) through paypal and will make sure the name and donation are handed over to my friends running the center in Guatemala. For a detailed explanation on what it means to, “Sponsor A Nest” at Parque Hawaii in Guatemala, go to: www.sponsoranest.com.

Official PayPal Seal

OR…

< Adopt a nest at the Clearwater Marine Aquarium in Florida

< Adopt a nest at the Sea Turtle Restoration Project in San Diego

< Be a turtle benefactor at Cape Romain National Wildlife Refuge

safe passage continued

Friday, November 25th, 2005

(I’ve got thoughts to compose and post, but we’re fast on the move as the semester comes to close. The following comes from a newsletter update that Hanley, the director of Camino Seguro, asked me to write to their sponsors. Camino Seguro (or “Safe Passage”) is a non-profit in Guatemala where I spent six months volunteering to help the children living in the squatter community of the city dump break out of poverty through education. )

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Dear Friends and Sponsors of Project Safe Passage,

I am an old volunteer, yet forever fan, of the Safe Passage project. Almost five years ago while studying Spanish in Antigua, I saw a flyer on the wall advertising a need for volunteers. I copied down the address having no idea, but a pretty strong intuitive feeling, that I was signing up for a life-altering experience. And as always, to both the children of the dump as well as its volunteers, Safe Passage provided.

My experience volunteering at Safe Passage was life-shaping. I remember writing of my time, “It’s confusing sometimes. Inside the doors of the school we paint volcanoes, sing about worms, make papier-mâché pigs, share healthy meals, do homework and have bean-sack races. I’m often so busy having a good time that I forget what the other option is for these children. And what IS the other option to passing time in the project? The other option is usually a mixture of scavenging the dump for recyclables, caring for younger siblings, selling candies/trinkets in the street, and/or following big brother’s gang and glue-sniffing example. On the way to the project each day, we pass a half dozen “fathers” slumped in doorways, covered in flies, passed-out, with a bottle of cheap liquor or glue rolled off in the corner, as guilty as a gun in the bushes at a scene of a crime. Every day, I wonder which one of these beautiful children that is now painting a papier-mâché pig under my supervision, might be, in a few years, slumped in this same doorway. It’s a terrible thought that puts a lump in my throat that I never seem to be able to swallow.”

Well those “few years” have now passed and I have been so fortunate as to return to Guatemala and revisit both the children and the long-term accomplishments of the project. In the most obvious way, the project has, incredibly, grown from serving 230 to over 500 children. And the new school and housing facilities easily match, if not surpass, the professional, beautiful and creativity-inspiring ambiance of any in developed countries. Perhaps less apparent, but that which truly moved me to tears, was that the project has matured from assuring not just the short-term safety and health of the children, but has also adopted a long-term dedication to safely guiding the children to alternate, educated, creative and self-sustaining futures as well.

Over the last five years I’ve done various forms of volunteer work for NGOs on four continents, so from vast experience I can easily say that I have never seen a project make such amazing progress and advancements in such a short amount of time. Hanley is by far the most resourceful, productive and successful visionary I know. And what I wrote about her five years ago still stands true, “Hanley scares me. She scares me because she shows me the power and potential of what one human being can do, the potential of what each one of us could do, the potential of what I could do — if I were brave and selfless enough.” Although I hardly have the courage that she has, I have since dedicated my life to sharing the inspiration that Hanley, and working in the project, has inspired within me. And I know not every sponsor has the opportunity to come and see it for her or himself, so as an (tearful) eyewitness, let me assure you that your support makes all the difference in the world for these children – I’ve seen it. You have my personal gratitude, for it’s only because of your continued contributions and long-term commitment to the project, that I can finally swallow that lump in my throat — and have hope.

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< More information on Project Safe Passage

a day in the life

Sunday, November 6th, 2005

Sometime in the last few months I picked up a new personal meal-prompted ritual. And it only slightly (and admittedly irrationally) bothers me that onlookers might presume I’m Christian (which I, although a fan of Jesus “the pilgrim,” am not) when I bow my head, close my eyes, and whisper down the inner halls of awareness my gratitude for and debt (in some currency divine) to all the people, events and natural elements that conspired in order to provide the offering at my table.

However this exercise is often a stretch of the imagination for me (as well as others raised in “developed” countries) where the distance that my food has travelled is so far that it often leaves me an equal number of emotional miles distant from knowing anything of the source of my sustenance. This fact evidenced by the fruit in the photo above, which, contrary to many 1st-world-first-guesses is not a cranberry, but the colorful coat of the very same coffee bean (coming in equally flamboyant shades of yellow as well) that fuels the entire of the developed worlds’ digestive fire; moving along board meetings, news readings, exam studying and, in general, the full flush of the other bowel movements of (at least) the American social, political, work and educational systems.

So in an effort to follow the umbilical cord of our addiction to “happy-ccinos” (as my co-leader likes to call cappuccinos) back to the pachamama (“mother earth”) source, we (me and my students) wrapped palm-thatched baskets around our waists and took to the fields of a local Guatemalan coffee finca (“farm”) for an exercise that those of us working in “experiential education” like to call, “A Day In The Life”; which is essentially our own little “life-swapping” reality TV series — minus the cameras, crew, cast and lack of credibility.

In order to combat reverse discrimination by the bugs (which consider the blood under our lighter skin of a tastier blend) we slather ourselves in mosquito and sun repellents. As I smear the cream across my neck and face I feel quite like I’m preparing for the frontline of a war. And why not? With statistics like the fact that the Guatemalans that I will be working alongside will spend a full day filling a single 100-pound sack, for which they will receive a daily wage of 25 Quetzales (or $3.33 USD) which will, in turn, need to be spread thin enough to feed an (average) family with five or more children — well warring countries might not be involved, but a daily and frontline fight for survival certainly is.

But as is usually the case with all my assumptions about the lives of those living in “undeveloped countries,” instead of the bugs and sun, I should have come better prepared for my personal battle against the stuck-up and self-centered nature of statistics and stereotypes. Thinking back, I’m not sure what exactly I expected, but as soon as the camion (“carrier truck”) drops us off on the most beautiful sloping hillside with panoramic views of looming volcanoes and lush valleys, I immediately begin to question if we could really call the boring synthetic box of an office cubicle a more “civilized” or “healthy” working environment. Breathing in the tropical forest is like drinking water and the breathtaking views inspire such heavy inhalations of an air so sweet, rich and refreshing that even the thought of an air-conditioned office closes my throat on a choke.

One of the Guatemalans with us suddenly yodels into a valley of the rainforest. And to my dismay and delight, a dozen yodels, from all sides of the hills and in all tones of the human vocal rainbow, sing echoing yodels of geographic location and greeting right back. Based on the information relayed in the secret yodel code (of which we are hardly privy to comprehending), our group tromps to our destination with the ungraceful and shuffling step of those foreign to the jungle and ignorant of the language it, too, speaks.

When I finally I arrive at my first coffee bush, a sweet woman, with wrinkles appropriately placed in proof that she spends more time smiling than not, quickly explains to me the dynamics and detail of a full and efficient pick. Her hands move with expert quickness as she demonstrates the art of defining that which is ripe and that which is not; “See? More red than green. This one, yes. This one, yes. The black ones, yes. This green one, no.” Her hands move like a wand over each branch, turning a heavy red mass to a thin and trim green one. With each swipe of her magic hands limbs bounce up and lift with new lightness and life. My imagination is (ever) active and I fancy myself hearing the branches, when they spring, sighing with appreciative unburdened relief.

The woman’s magic-wand hands stop and it takes me awhile for my fascination to wear and my imagination to wander back to reality before I realize that she’s looking at me expectedly and offering me my turn at a try. I move my hand to the bush but I’m slow and I stumble; “This one, yes. This one, um, no. This one is equal in green and red, yes or no?” The woman is immensely patient; a virtue, I fathom, in which she’s a practiced expert given the amount of time she studies in the shade of her guru, Mother Nature.

I’m not a quick learner. In fact, I pride myself on being a slow one. And so at the expense of swiftness and with deliberate concentration to detail, I diligently begin to clean my first bush of berries. And as I do so I realize that, contrary to all my petty presumptions, this is surprisingly pleasant work! My SPF 35 war paint was hardly necessary for, had I asked instead of assuming, I would have learned that this is shade-grown coffee — and thus the sun pleasantly trickles down its warmth between the tall macadamia nut trees planted and placed specifically for the purpose. Work songs, location yodels and laughter bounce and banter with the songbirds of the valley. Children too work alongside us but against all my “big bad” notions of “child labor laws,” these kids are talking, laughing and playing with their parents and neighbors, and I question if the children in neighboring continents could really be better off putting an equal amount of finger power into navigating a gameboy or television remote control. This being one of the very few organic farms in the country, no masks or gloves or worries over future birth weights and cancers are necessary. (Although at this thought, I do look up and envision for a minute, an American plane flying overhead and, without warning, darkening my sky with billowing clouds of poisonous powder. This “plan” as part of some covert and corrupt “aid” package devised — in misguided aim to eliminate the naturally thriving coca plants that grow innocently in lands Latin American — by the upturned and addicted noses of Northern neighbors wrongfully projecting blame.) But back to the berries — they are beautiful! And compared to their red fruit cousins of the forest and field they are (thankfully) thorn-free and come off the bush with incredible ease. And yes, it might be true that I have a touch of OCD (obsessive compulsive disorder) that’s being tickled with a curious feather of fancy by each green and lean branch picked (so obviously!) clean. But recognizing the satisfaction as not so different from that which I feel after sorting a full email inbox, I muse that productivity and organization perhaps are universally innate human inclinations met by many, and/or any, repetitive motion.

But I am only a silly American girl worthy a place to observe, but none to judge. And so I turn to the woman working beside me and ask her instead, “Do you like working here?”

Her mouth slips back into the smile that fits her face so well and she responds, “Of course! I love it here. But it wasn’t always this way. The owner of this finca did not pay us for two years and during those years it was very, very hard. But we organized ourselves and brought him to trial, and the banks, they didn’t get him to give us our money, but they did decide to hand over the land to us, the workers. And we still owe so much money to the bank. But this land is ours. And all the work we put into it comes back to us. And I am so happy to work my own land — with my own people — that it doesn’t matter if I only make 25 Q per day. Because I know that it is fair and that I am investing in the future of this land for my children and for our community.”

I mentally pinch myself a reminder that this story is unique, special and single; that the majority of coffee pickers in Guatemala are discriminated against for being indigenous and work in dire conditions under corrupt and manipulative ladino management for far under the (un-enforced) national minimum wage.

And then I revisit a memory of myself in high school; skipping sixth period for a jaunt to the Starbucks down the street, where I place an order for a non-fat, extra-froth, tall vanilla latte…and slap down an amount of cash that easily surpasses this woman’s entire daily wage. And it suddenly occurs to me to wonder under what corrupt and manipulative management the ladino finca owners succumb. I wander up the chain of responsibility, above the ladino owners, above the slick-talking multilingual middlemen, above the multi-national and mega-corporations, and there, on top of my pyramid, I find myself — the ignorant consumer. I hang my head in shame with the realization that slavery in America wasn’t outlawed; it was simply exported. And with this new consciousness, I can no longer hide my culpability in either ignorance or distance.

“Do you like picking coffee?” the woman wakes me from my shame with this question rooted in piercingly pure curiosity.

“Yes I do,” I eagerly and honestly respond, “especially because I’ll never drink another cup of coffee again without, first, a pause and prayer of respect, responsibility, awareness and appreciation.”

In response to my pledge, the warm smile of the woman spreads, and with this wave of expressed emotion, her magic wand goes again into action to relieve me too of my shame and guilt burden. Wordlessly forgiven, I gratefully sigh and then spring up light with renewed right intention.

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< More information on the “Nueva Alianza” fair trade coffee finca in Guatemala.

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