reading and misreading the languages between

…continued bush taxi adventure in Senegal

A “sept place” taxi is called, “seven places” for the most obvious reason: it has seven seats for passengers; two rows in the back seating three to each and space for one riding shotgun.

The taxi’s exact time of departure is when the seventh passenger has paid his portion of the fare, squeezed himself over the middle row of passengers and positioned himself into the fetal position required of the middle seat in the back row.

But we’re not there yet. I’m the third passenger – which means I’ve assured myself two things: a coveted window seat and a considerable wait. The four we are waiting for could be sipping milk tea at home or even still in bed. They are due anytime between now and nightfall and so I sigh, rest my two elbows against the hood of the taxi, and relax my posture into a stance of patience. I take this opportunity to stare back at those staring at me.

Mbouille has given me fair warning of the man who’s claimed the seat next to mine, “He speaks a little English; I hope he won’t bother you too much.”

The man he referred to is now puckering his lips and squinting his eyes at me; real, imagined or projected, I feel myself raked over in a round of judgment. I pretend to ignore this intangible intrusion and focus on another man leaning casually against the taxi. He’s lean and tall with a delicate gaze; his eyes travel lightly over his surroundings — if touching, only gently so — and at all times keeping respectable distance.

I volley my eyes between the two men because I find my reactions to them to be surprisingly distinct; scrunching my eyebrows, then softening them, crossing my arms, then relaxing them, puckering my own lips, then relieving them, putting my chin up into the air, then cocking it crookedly with curiosity. How is it, that I can have such strong receptions to people with whom I haven’t yet even shared a word?

I often kick myself around for catching myself in the act of making exactly such snap judgments. And if the lean man were not providing such a stable reference point, I probably would have issued just such a humbling self-blow. But because both men are locals, I feel myself empowered by the observation that it may indeed extend beyond cultural misinterpretation that I feel distinctly different intuitive inclinations on how to maneuver the space between each.

The puckering man approaches me and I feel my arms cross themselves in a preemptive show of defense. Even though I’m conscious of it, I have no control over this reaction. I try to relax my arms but I can’t. I have only a second to confront my own body language and wonder who exactly, within me, is taking control before he interrupts this conversation…

“What’s your name? What country are you from? Are you married? Can you help me get a visa to your country?”

“Maimuna Diallo. United States. Yes. No.”

His approach is a standard one that I’ve encountered enough times to have learned not to take either too seriously or lightly. And normally I don’t lie about my marital status. It was actually a subliminal accident that my simple silver band found its way from my right to left hand ring finger. And perhaps because I’m in a predominantly Islamic country, I have become just enough less-approachable to make that ring comfortable there. (Quite fairly though, I move rings to the appropriate toes indicating the same marital status when I next go to India.)

Ever entertained by watching the language of other bodies, again I take note as my own repositions itself to face away from his. My eyes, reluctant to return investment in the continuation of the conversation, feign interest in the peanuts in a basket of a merchant.

The man looks around, looks at his watch, looks around again and continues, “why don’t you pay for the remaining spots in the taxi; you have money.”

Let me just say first, that I’m embarrassed of my reaction to this question; looking back upon it, and within the context of a culture where resources are continually shared and expected to be redistributed with fairness, this request might even make logical sense. After all, I do have money. Not by my standards. But certainly by a global standards. However, I give no credit to this thought at the time.

No. Instead, I get mad. Something about this man pushes my offensive button and I hear my voice raising as I do my best to string my (limited) French vocabulary into something mean, “What? What does that mean? Why do you say that? Do you think I am only money? You talk to me without respect. It’s terrible.”

He’s unfazed.

He looks around the market, looks at me again, notices my cell phone for the first time, and says, “Give me your phone number.”

At this I throw up my arms, turn to the latest arrival and ask him if he would like my window seat, crawl into taxi, slam the door closed, and retreat to the corner of the back seat.

My parents will recognize this girl easily, for I have resorted to my door-slamming, 16-year old self. It’s an embarrassing fit, of which I pull my hat down over my face in recall.

The lean man — who has witnessed this whole show and still reclines against the taxi – smiles with amusement. He reaches into his pocket, extends his hand to me through the window and offers me a stick of gum. He scrunches up his nose with a half smile, and with a single shake of his head, instructs me to blow it off.

I relax, take the gum, smile my appreciation and follow his wise advice.

********************************************

I do recognize that I’m going to need to pick up the pace on this story as it’s still sunrise and this taxi rides till 10:00pm.

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

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naked white

a brave minority

I climb off his motorbike at the taxi station and Mbouille shows me the palm of his hand;

“Stay here. If they see a white person, they will raise the price.”

So I hang back, look at my shoes, kick around the dirt and pretend that I am not the only white person between here and the horizons of dawn.

While I have enjoyed wearing skin of trendy and matching colors on most other continents, the melatonin in my skin hasn’t a shade of chance travelling incognito within this crowd; I wear my whiteness like nudity. And there is no darkness or distance that will hide my otherness.

But the truth is I love this. I grab onto it like a hammer. But it is not a power tool. It’s the same feeling as being caught and confronted for lying or stealing. It’s wanting to be punished for a crime I’ve been long guilty of committing. It’s the way the pain of a burn or cut sometimes feels good. It’s the comfort of walking to other side of the front line and slipping into the shoes of the “other” you were always suspicious of being “same.” It’s feeling the peculiarly pleasant littleness of being a minority. It is shame and it is understanding. It is relief. It’s humiliation. It’s deserving. It’s humbling.

Whatever it is. I grab onto it violently. And when I hold it, I discover it gives me strength. It fills me with a jittery energy that makes my step heavy with confidence and my back straighten with pride. Not white pride; I have only shame for the sinful history of white skins’ atrocities against shades darker. It is underdog pride; It’s going to battle without an army, advantage or defense and not caring for how I go down as much as how I walk in. As I feel out, for the first time, the bravery of being a minority, I wonder if I am tasting the same source of sustenance that has fed revolutionaries through history and around the world. At the end of this thought, I chuckle at the fairness of this flighty power that fuels only those under and flees the exact instant a minority becomes a majority; a karmic and cyclic system of check and balance that can not be corrupted. Few things give me greater satisfaction than evidence of the invisible hand that writes our shared story with equally admirable senses of wisdom and wit.

riding the circulatory system of culture

Left alone and no longer under Mbouille’s wing of protection, I brace myself with newly-minority-inspired bravery and lean aloof and careless against the side of the taxi.

If there is one thing that Americans do poorly (that a good portion of the rest of world has expertise in), it is waiting. I’m not sure when my anxious habits of toe-tapping and curt sighs wore off, but I am relieved, today, to be free of this Americanism. Now, when my plane is delayed for hours, I breathe long happy sighs of love for empty hours of inactivity devoid of all expectation aside from patience. And at this moment, I am especially happy to have a legit excuse to lean up against this taxi and do what I enjoy perhaps more than anything else on earth; be quiet and observe.

And the taxi (and bus) station is a candy store for the eyes. If there is ever a place where one is guaranteed a feast of cultural activity — it is the center of local transportation. While it may not be permis- or possible to visit or view the exact moment where life ends and/or begins in a particular culture, what you can count on, at least, is a chance to watch it pass by at this intersection of community and commerce. Local transportation is the blood of any country; ride it and you will find yourself on an authentic and adventurous journey circulating its very veins. It will never be comfortable — might even be painful and/or dangerous — but is one of the only experiences that locals, not out of courtesy but without choice, will let you share with them. So there’s one of my best travel tips: skip private taxis, cruises, priority class, and hired drivers and you will earn yourself a first-class ticket to as close to an authentic interaction as you can get with a country.

(to be continually continued)

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

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bush taxi, part i: pride in a name


(Playing Part in the Diallo Family)

Portland, Oregon

The fact that our food is thirty minutes tardy is hardly given a wink of conscious thought; our mouths full, with the gossip that spans the months between this and our last reunion, leave little room left for hunger.

Our layers of excited questions and answers are continuing to stack themselves like a deck of cards in the center of the table when one of my girlfriends, with the effect of jack-slapping the deck, asks me a question that breaks the pattern of exchange by giving me pause, “…but HOW did you GET out there?”

She’s referring to the story I just told where I placed myself near the border of Guinea and Senegal.

I’m caught off guard with the question and feel my eyes look up and search the left corner of the room where they seem to think they’ll find the answer.

And I DO find the appropriate vision; I step immediately into an especially thick memory; I can feel it and smell it, but find myself in an awkward dogpaddle in search of the right words to buoy the description.

“Well.” I answer, “by bush taxi.”

Three heads crook their necks at me like kittens watching a swaying string.

I give it another shot; “Well, they are called, “sept place” – which means “7 seats” in French.”

The four heads crook to watch the string sway to the other direction.

And then I can feel it coming. It is not particular to this audience, this reaction. And it’s nothing I ever take personally. But I can sense the difference between when a story of mine is worth exploring for explanation and when the audience is about to opt to sweep it under the, “maybe next time we’ll go there” rug.

As predicted, with only a second of silence the conversation card is swept, the deck re-dealt, and new topics fly across the table again.

I’ve since left Portland, but I find that I still hold the card and question.

While on the road, I rarely have time to compose complete-sentence thoughts. Instead, I scribble down quick lists of words that I know will conjure up the essence of a particular moment, observation or realization.

So I pick up my most recent travel journal, flip to the Senegal pages, and find the following listed under the word:

bush taxi

pride in a name
discerning intention
aggressive or cultural misinterpretation?
hole
saving the day
sharing food, breaking borders
toubab Umpaloompas
a brave minority
blue brothers of the sect
utilizing a common enemy
small circles
a community affair
mad feels good
the smell of a sai sai
where only guides go

Now I look over this list, feel the weight of multiple paragraphs under each item, and wonder how I could have possibly come up with 15 chapters for one taxi ride. At the same, I think this underscores the depth and layers of my every interaction with Senegal. And I hope that the following chapters will give those observing just a wink of insight into the power of my interactions with the country and people of Senegal.

So with no further hesitation, and over the course of a few posts, I will attempt to answer my good friend’s question, “But HOW did you get there?”

******

pride in a name

The first time I see Mbouille, his huge smile is framed by a taxi window that, for his overwhelming excitement, he looks ready to jump through.

He grabs the shoulder of the driver and shakes it until the taxi halts and then jumps out of an almost-still-moving car. He’s carrying a crumpled up piece of paper and as he shakes my one hand with two of his, I can see he’s doing all he can to resist hugging me. His wide smile extends mine to its own limits and I burst into laughter when he unfolds the crumpled paper to reveal a blown-up, black and white picture of me that he has downloaded from the internet as an aide to my identification.

What I don’t find out until weeks later, is that Mbouille has traveled at least three hours out of his way, transferring at least four times via different jam-packed forms of public transportation, just to greet me upon my arrival in Dakar. What I also don’t understand until later is that this is a traditional African approach to welcoming a guest; I am not just a “friend of a friend”; I am family. And I am not just family; but treated as royal family. There is nothing this man won’t do to show me how special, accepted, revered, and respected I am.

“We must give you a name!” he declares (for in Senegal, you are nothing without a Senegalese name, which defines your place in society) and thus he gives me three choices for a first name, and one choice for a last name.

“Maimuna Diallo!” he appoints me with great pride.

What I will learn over the course of my travels, is that Diallo is a highly respected name in Senegal. One of the few sentences I learn in Woloof (local language of the Northern half of Senegal) is how to introduce myself by this name. And although a few of those to whom I introduce myself will insist I change my last name to theirs, all will ultimately concede, “Yes. It’s a very good name you have,” and many will shake my hand with increased eagerness and proclaim, “I’m a Diallo too! We are family! You are my daughter/sister! Please sit. Please eat. Please stay!”

Mbouille takes me to his house in the neighboring city of Thies to meet my new family. I intend to stay only two days with him, but by the time I leave his house, 8 days have passed: his beautiful wife has taught me how to cook Senegalese specialties, his older sister has shown me how to sway and grind to Senegalese music, I have taught English to a group of his students in one of the schools where he teaches, he’s organized my adventure to help harvest peanuts in one of the fields outside the city, I’ve bathed his babies and snatched the broom and other chores away from his younger sister, his family has served me all the choicest morsels on every dinner plate, and the women of the house have taken me to a tailor and helped me pick out a traditional Senegalese dress for a weekend wedding of which we all, as a family, attended.

At the end of the week, Mbouille no longer calls me “Maimuna”; he now addresses me as “sister.” As there are few men that I admire and adore more than this one, my eyes well up with pride when I am allowed to return the respect and love by addressing him as, “brother.”

Never in all my travels in the world have I been welcomed with such warmth into a community, culture and family. If there is any one thing that I have, so far, learned that sets African culture aside from all others, it is this intimate integration of community and family; the two being one and same.

So how do we get from here to the bush taxi?

My story starts here because it is Mbouille who wakes me up at 5am, from the bed that I share with his little sister, to whisper the following:

“Come sister. I must get you on the first taxi that leaves this morning. And I must organize the price so that they do not rip you off. And you must call me every day after today. Are you sure you must go? Please stay, Maimuna. Okay. Okay. Okay. I know you’ve already stayed so much longer than you intended. If you insist, Maimuna. But come; let’s go. It will take you a full day to get where you’re going and we must go right no
w so that I can assure that you travel with a safe driver and nice people and for a good price. I don’t know why you want to leave me sister. But I suppose you have to go. Okay. Okay. Okay. I know. You have to see the rest of Senegal. Let’s go then to the taxi stand, sister.”

(to be continued)

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

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snippets of senegal

No time to type. But I think the videos capture colors of Senegal that would have faded in my print.

The people are the highlight of this country, so I’ll let them speak, laugh, dance, show and share for themselves…

[youtube=http://www.youtube.com/watch?v=07-JCC8-VEc]

And 120 new pictures in the Senegal Photo Gallery

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

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mysteriously sustained

Every vision, every interaction, every conversation, every person – in Senegal – is a composition. Like a shaken bottle of champagne, I feel myself about to explode in explanation of what I would easily label, one of the finest, in the cellar of my travel experiences. But those stories will have to be shelved for now as I have neither the time nor Internet access to sit down and share here yet.

So let these two video clips for now suffice, as I pick up my pack and head to the far South Eastern corner of Senegal (Kedougou), and to what I’ve been told is, “the REAL bush.” (To think I thought I was already there.)

A quick journal excerpt while I wait for the videos to upload…

…………….

Small dust storms take to spin and wiry bushes reach out to scrape the sides of our vehicle as we wind our way through what I see is appropriately called, “the bush.” Technically there is no road; just some dusty tracks left from the last car that passed that we assume to be the path.

“Could there really be a village out here?”

As I search the horizon, the contorted trunks of the cartoon-like Balboa trees answer my question by standing testament to the fact that everything is unexpected and anything is possible here. Small squatting shadows start to spot the horizon and as these shapes assume postures human, I reason that we are approaching our destination. I see now that it is fields that give our road its new definition, and squinting into the sun, I am surprised to recognize the very symbol that defined my own childhood summers…

“Are those….watermelons?!”

My friend and wise instructor of Islam, smiles and answers, “Amazing, isn’t it? We are now in the dry season, and though there is no water in sight, and it won’t rain a single day for months to come, we have plentiful crops of watermelon.”

The sand kicks up from the wheels of our car, lofts into the air and forms a thick cloud that stays suspiciously suspended, perhaps feeling lazy in its own fatigue of the extreme afternoon heat. I grow quiet as my thoughts continuing wandering over the fields and the mysteriously sustained fruit…

“Babacar. The people of Senegal, from what I’ve seen, are just like these watermelon. Despite a harsh, dry and ever-challenging environment, you somehow manage to pull – from no obvious source – upon a deep well of culture-sustaining power. Against all the elements, you bear not just any fruit, but the most vibrant, grandiose and replenishing of all.”

Babacar, the son and study of great Sufi mystic, smiles and responds, “The Qur’an says that Nature IS the ultimate book of wisdom and that we should read and take our lessons from it. It’s a very Sufi observation you have made; perhaps we have in you a mystic at the end of your path?” he finishes with a smirk equivalent to a wink.

And I smile and laugh back.

……….

I could only get one video uploaded, but let me introduce you to Babacar:

[youtube=http://www.youtube.com/watch?v=8IErtLZtYA4]

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

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wonderfully raw reality dip

Where the line narrows at the neck of the plane, instead of offering extended arms of right-of-way (as I have been accustomed), men briskly step in front of me with unknown, but unquestioned, authority on the order. Downcast eyes discard my presence so naturally that I am conflicted between feeling relief and insult. And although we are still in Europe, I recognize a thick foreign air, along with the cabin pressure, to have already filled the negative space between the seats. The confident finesse I have earned from six weeks of successful navigation around France, without any fight, cowardly flees. Not the adrenaline of ready action, but the equally excitable serum of surrender, floods my system, and like a faucet left long running, brings my soul to the surface of my skin, where it there beads the pore-purging sweat of suspension.

I close my eyes and ride this rush; a rush that France’s elegant capital and all its pretty castles combined, could in her fairest day not inspire. A flash of blond may catch the initial fancy, but too-easily-earned beauty paves the path to the brunette forest beyond the town of Known’s borders. With glass slippers, decorated dress, ornamented accessories, painted face, and bejeweled skin, I may have danced days away at France’s ball. Senegal, however, is hardly the ugly stepsister. No. No. Senegal is slipping out the side door at midnight, stripping eagerly of a costume that suddenly only constricts. Senegal is skinny dipping in the ocean, in the dark, where something slimy slides along your side and sends chills up your spine, and although you know not what it is, you love it, for it makes you feel raw, naked, exposed and alive.

If France’s French whispers softy, West Africa’s French sings. And to this tune I am eagerly greeted; “Se Va? Se va! Se va. Se va!” Three kisses, as opposed to two, emphasize the added touch and match my welcome in warmth to the air that greets my pores likewise by opening them with heavy sighs of my ever-enamored passion for the tropics. A handshake speaks a sign language I don’t yet know, but I play this game of knocking knuckles, bumping fists and thumb wars amidst the same round of giggles such games inspired from me as a kid. In a sea of dark faces, I am the only white. And I cling on to this fleeting awareness for I know that this rare isolation, and adjoining sensation, is at once precious and fading, by the minute, towards extinction.

During the car ride home, my receiving host and I share in animated conversation. It’s early morning and the night allows me the peace of keeping quiet the view that would otherwise command all my attention. Under my mosquito net, in my bed, I toss and turn through the night, tied up in the sheets of my anticipation. At some point I finally fall asleep, but when I, a few hours later awake, I find in my journal scribbled (as sketches of my dreams often do), the following leftover of excitement-inspired insomnia noted:

“Like a live wire; so deeply charged, my skin feels stretched and challenged by the task of containing me. Everything I touch, I find to already be reaching toward me, and I at once feel both the touch of It, and It’s touch of me back; the flower of my every experience greeting me by blooming. Now I understand the metaphor of Buddha’s step.”

In Senegal I have officially arrived. And although the chapter on my fairy tale has officially closed, on the rugged path into the dark and enchanted forest I now find, the messages sung from my six senses only multiplied. Stripped and faced not with fantasy, but raw reality, I dive into this dark sea, feel the mysterious thing that touches my side, sends chills up my spine, and makes me love it for making me feel raw, naked, exposed and alive.

****

Although I have seen hundreds of visions photo-worthy, taking out a camera is entirely, and almost always, inappropriate. Just a few new pictures, I have since uploaded…

And THIS GUY, was found in the shower of the house where I’m being hosted:

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

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audio & visual

In toning up for the new legs of my upcoming adventures, as well as being on lesson 74 of Pimsleur’s French *amazing language learning audio* series…



I thought I’d just share, also, what I’ve been reading…


The Religions of Man
– by Houson Smith
(With particular attention to the chapter on Islam)



“Smith writes humbly, forswearing judgment on the validity of world religions. His introduction asks, “How does it all sound from above? Like bedlam, or do the strains blend in strange, ethereal harmony? … We cannot know. All we can do is try to listen carefully and with full attention to each voice in turn as it addresses the divine. Such listening defines the purpose of this book.”

So Long a Letter – by Mariama Ba

“Mariama Ba, a longtime women’s activist, set out to write a book that exposed the double standard between men and women in Africa. The result, So Long a Letter, eventually won the first Noma Award for Publishing in Africa. The book itself takes the form of a long letter written by a widow, Ramatoulaye, to her friend, over the mandatory forty-day mourning period following the death of a husband.”

Ambiguous Adventure – by Cheikh Hamidou Kane

“Sambo Diallo is unable to identify with the soulless material civilization he finds in France, where he is sent to learn the secrets of the white man’s power.”


God’s Bits of Wood
– by Sembene Ousmane

“In 1947-48 the workers on the Dakar-Niger railway staged a strike. In this vivid, timeless novel, Sembene Ousmane envinces the color, passion, and tragedy of those formative years in the history of West Africa.”

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*sol bows her “namaste” and gratitude to World Nomads Travel Insurance, ThinkHost and Merc for their ever-supporting roles in the realization of her dream.

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